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The Kalevala · 117 of 275 · tr. John Martin Crawford

Rune XX-g

Is not like the smoke of camp-fires, Is too large for fires of shepherds!" Lemminkainen's ancient mother Journeyed in the early morning For some water to the fountain, Saw the smoke arise to heaven, In the region of Pohyola, These the words the mother uttered: "'Tis the smoke of battle-heroes, From the beat of warring armies!" Even Ahti, island-hero, Ancient wizard, Lemminkainen, Also known as Kaukomieli, Looked upon the scene in wonder, Thought awhile and spake as follows: "I would like to see this nearer, Learn the cause of all this trouble, Whence this smoke and great confusion, Whether smoke from heat of battle, Or the bonfires of the shepherds." Kaukomieli gazed and pondered, Studied long the rising smoke-clouds; Came not from the heat of battle, Came not from the shepherd bonfires; Heard they were the fires of Louhi Brewing beer in Sariola, On Pohyola's promontory; Long and oft looked Lemminkainen, Strained in eagerness his vision, Stared, and peered, and thought, and wondered, Looked abashed and envy-swollen, "O beloved, second mother, Northland's well-intentioned hostess, Brew thy beer of honey-flavor, Make thy liquors foam and sparkle, For thy many friends invited, Brew it well for Lemminkainen, For his marriage in Pohyola With the Maiden of the Rainbow." Finally the beer was ready, Beverage of noble heroes, Stored away in casks and barrels, There to rest awhile in silence, In the cellars of the Northland, In the copper-banded vessels, In the magic oaken hogsheads, Plugs and faucets made of copper. Then the hostess of Pohyola Skilfully prepared the dishes, Laid them all with careful fingers In the boiling-pans and kettles, Ordered countless loaves of barley, Ordered many liquid dishes, All the delicacies of Northland, For the feasting of her people, For their richest entertainment, For the nuptial songs and dances, At the marriage of her daughter With the blacksmith, Ilmarinen. When the loaves were baked and ready. When the dishes all were seasoned, Time had gone but little distance, Scarce a moment had passed over, Ere the beer, in casks imprisoned, Loudly rapped, and sang, and murmured: "Come, ye heroes, come and take me, Come and let me cheer your spirits, Make you sing the songs of wisdom, That with honor ye may praise me, Sing the songs of beer immortal!" Straightway Louhi sought a minstrel, Magic bard and artist-singer, That the beer might well be lauded, Might be praised in song and honor. First as bard they brought a salmon, Also brought a pike from ocean, But the salmon had no talent, And the pike had little wisdom; Teeth of pike and gills of salmon Were not made for singing legends. Then again they sought a singer, Magic minstrel, beer-enchanter, Thus to praise the drink of heroes, Sing the songs of joy and gladness; And a boy was brought for singing; But the boy had little knowledge, Could not praise the beer in honor; Children's tongues are filled with questions, Children cannot speak in wisdom, Cannot sing the ancient legends.
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Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

The beer speaks and invites heroes, while fish are tested for wisdom, demonstrating inherent spirit in objects and nature.

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Word Power Incantationpraxis

The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.

Song is sought to magically laud the beer and inspire wisdom in drinkers, reflecting the causal power of spoken word.

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