← Home
The Kalevala · 84 of 275 · tr. John Martin Crawford

Rune XVI-b

Soon he fells the tree majestic, Fells the mighty forest-monarch, With his magic axe and power. From the stems he lops the branches, Splits the trunk in many pieces, Fashions lumber for the bottom, Countless boards, and ribs, and braces, For the singer's magic vessel, For the boat of the magician. Wainamoinen, old and skilful, The eternal wonder-worker, Builds his vessel with enchantment, Builds his boat by art of magic, From the timber of the oak-tree, From its posts, and planks, and flooring. Sings a song, and joins the frame-work; Sings a second, sets the siding; Sings a third time, sets the row-locks; Fashions oars, and ribs, and rudder, Joins the sides and ribs together. When the ribs were firmly fastened, When the sides were tightly jointed, Then alas! three words were wanting, Lost the words of master-magic, How to fasten in the ledges, How the stern should be completed, How complete the boat's forecastle. Then the ancient Wainamoinen, Wise and wonderful enchanter, Heavy-hearted spake as follows: "Woe is me, my life hard-fated! Never will this magic vessel Pass in safety o'er the water, Never ride the rough sea-billows." Then he thought and long considered, Where to find these words of magic, Find the lost-words of the Master: "From the brains of countless swallows, From the heads of swans in dying, From the plumage of the gray-duck?" For these words the hero searches, Kills of swans a goodly number, Kills a flock of fattened gray-duck, Kills of swallows countless numbers, Cannot find the words of magic, Not the lost-words of the Master. Wainamoinen, wisdom-singer, Still reflected and debated: "I perchance may find the lost-words On the tongue of summer-reindeer, In the mouth of the white squirrel." Now again he hunts the lost-words, Hastes to find the magic sayings, Kills a countless host of reindeer, Kills a rafterful of squirrels, Finds of words a goodly number, But they are of little value, Cannot find the magic lost-word. Long he thought and well considered: "I can find of words a hundred In the dwellings of Tuoni, In the Manala fields and castles." Wainamoinen quickly journeys To the kingdom of Tuoni, There to find the ancient wisdom, There to learn the secret doctrine; Hastens on through fen and forest, Over meads and over marshes, Through the ever-rising woodlands, Journeys one week through the brambles, And a second through the hazels, Through the junipers the third week, When appear Tuoni's islands, And the Manala fields and castles.
§ Ask Guru about this passage →
Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

Wisdom and magic are sought within the bodies of animals like swallows, swans, and reindeer, implying inherent spiritual power in nature.

All passages →
Word Power Incantationpraxis

The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.

The passage centers on Väinämöinen constructing a boat through the causal power of sung songs and magical words that directly alter reality.

All passages →
Related passages · 6 parallels
theosophy|The Secret Doctrine|Page 53 (part 11)
They are never erring, perpetually recurring numbers, unveiling, to him who studies the secrets of Nature, a truly divine System, an intelligent plan in Cosmogony, which results in natural cosmic divisions of times, seasons, invisible influ…”
Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
theosophy|The Secret Doctrine|Page 71 (part 10)
There reside mankind along with Daityas and Danavas, as well as with spirits of Heaven ( Gandharvas, Yakshas, Kimpurushas, etc .) and gods. " ( Chapter iv. ) There is but one exception in the case of King Priyavrata, the son of the first…”
Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|8. Realization-c
The Astral Body is not always of the same sex as the terrestrial, that is, the proportions of the two forces, varying from right to left, seem frequently to belie the visible organization, producing seeming aberrations of human passion and…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced. I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic. They…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|3. The Triangle Of Pantacles-b
Nature is not outraged with impunity, and no one can play safely with unknown and incalculable forces. It is this consideration which has led and will ever lead us to deny the vain curiosity of those who would see in order that they may be…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter LXXI — Of Many Words Joined Together, as in Sentences and Verses; and of the Virtues and Astrictions of Charms|Chapter LXXI, Section 1a
CHAPTER LXXI. Of Many Words Joined Together, as in Sentences and Verses; and of the Virtues and Astrictions of Charms . Besides the virtues of words and names, there is also a greater virtue found in sentences, from the truth contained in…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)