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The Kalevala · 54 of 275 · tr. John Martin Crawford

Rune XI-d

If ye do not heed this order, Ye shall badly fare as maidens; I shall sing to war your suitors, Sing them under spear and broadsword, That for months, and years, and ages, Never ye will see their faces, Never hear their merry voices, Never will they tread these uplands, Never will they join these dances, Never will they drive these highways." Sad the wailing of Kyllikki, Sad the weeping flower of Sahri! Listen to her tearful pleading: "Give, O give me back my freedom, Free me from the throes of thralldom, Let this maiden wander homeward, By some foot-path let me wander To my father who is grieving, To my mother who is weeping; Let me go or I will curse thee! If thou wilt not give me freedom, Wilt not let me wander homeward, Where my loved ones wait my coming, I have seven stalwart brothers, Seven sons of father's brother, Seven sons of mother's sister, Who pursue the tracks of red-deer, Hunt the hare upon the heather; They will follow thee and slay thee, Thus I'll gain my wished-for freedom." Lemminkainen, little heeding, Would not grant the maiden's wishes, Would not heed her plea for mercy. Spake again the waiting virgin, Pride and beauty of the Northland: "Joyful was I with my kindred, Joyful born and softly nurtured Merrily I spent my childhood, Happy I, in virgin-freedom, In the dwelling of my father, By the bedside of my mother, With my lineage in Sahri; But alas! all joy has vanished, All my happiness departed, All my maiden beauty waneth Since I met thine evil spirit, Shameless hero of dishonor, Cruel fighter of the islands, Merciless in civil combat." Spake the hero, Lemminkainen, These the words of Kaukomieli: "Dearest maiden, fair Kyllikki, My sweet strawberry of Pohya, Still thine anguish, cease thy weeping, Be thou free from care and sorrow, Never shall I do thee evil, Never will my hands maltreat thee, Never will mine arms abuse thee, Never will my tongue revile thee, Never will my heart deceive thee. "Tell me why thou hast this anguish, Why thou hast this bitter sorrow, Why this sighing and lamenting, Tell me why this wail of sadness? Banish all thy cares and sorrows, Dry thy tears and still thine anguish, I have cattle, food, and shelter, I have home, and friends, and kindred, Kine upon the plains and uplands, In the marshes berries plenty, Strawberries upon the mountains I have kine that need no milking, Handsome kine that need no feeding, Beautiful if not well-tended; Need not tie them up at evening, Need not free them in the morning, Need not hunt them, need not feed them, Need not give them salt nor water. "Thinkest thou my race is lowly, Dost thou think me born ignoble, Does my lineage agrieve thee?
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Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

References to 'evil spirit' and the natural setting imply a worldview where spiritual forces inhabit persons and landscapes.

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Word Power Incantationpraxis

The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.

The passage explicitly references the magical efficacy of song ('sing to war your suitors'), reflecting the Kalevalan belief in runo-magic where spoken words alter reality.

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Related passages · 6 parallels
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They are never erring, perpetually recurring numbers, unveiling, to him who studies the secrets of Nature, a truly divine System, an intelligent plan in Cosmogony, which results in natural cosmic divisions of times, seasons, invisible influ…”
Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
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Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
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Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
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Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced. I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic. They…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
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Nature is not outraged with impunity, and no one can play safely with unknown and incalculable forces. It is this consideration which has led and will ever lead us to deny the vain curiosity of those who would see in order that they may be…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter LXXI — Of Many Words Joined Together, as in Sentences and Verses; and of the Virtues and Astrictions of Charms|Chapter LXXI, Section 1a
CHAPTER LXXI. Of Many Words Joined Together, as in Sentences and Verses; and of the Virtues and Astrictions of Charms . Besides the virtues of words and names, there is also a greater virtue found in sentences, from the truth contained in…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)