← Home
The Kalevala · 41 of 275 · tr. John Martin Crawford

Rune IX-d

"Surely thou wert void of greatness, Having neither strength nor beauty, When the moose was trampling on thee, When the roebuck trod upon thee, When the tracks of wolves were in thee, And the bear-paws scratched thy body. Surely thou hadst little value When the skilful Ilmarinen, First of all the iron-workers, Brought thee from the blackened swamp-lands, Took thee to his ancient smithy, Placed thee in his fiery furnace. Truly thou hadst little vigor, Little strength, and little danger, When thou in the fire wert hissing, Rolling forth like seething water, From the furnace of the smithy, When thou gavest oath the strongest, By the furnace, by the anvil, By the tongs, and by the hammer, By the dwelling of the blacksmith, By the fire within the furnace. "Now forsooth thou hast grown mighty, Thou canst rage in wildest fury; Thou hast broken all thy pledges, All thy solemn vows hast broken, Like the dogs thou shamest honor, Shamest both thyself and kindred, Tainted all with breath of evil. Tell who drove thee to this mischief, Tell who taught thee all thy malice, Tell who gavest thee thine evil! Did thy father, or thy mother, Did the eldest of thy brothers, Did the youngest of thy sisters, Did the worst of all thy kindred Give to thee thine evil nature? Not thy father, nor thy mother, Not the eldest of thy brothers, Not the youngest of thy sisters, Not the worst of all thy kindred, But thyself hast done this mischief, Thou the cause of all our trouble. Come and view thine evil doings, And amend this flood of damage, Ere I tell thy gray-haired mother, Ere I tell thine aged father. Great indeed a mother's anguish, Great indeed a father's sorrow, When a son does something evil, When a child runs wild and lawless. "Crimson streamlet, cease thy flowing From the wounds of Wainamoinen; Blood of ages, stop thy coursing From the veins of the magician; Stand like heaven's crystal pillars, Stand like columns in the ocean, Stand like birch-trees in the forest, Like the tall reeds in the marshes, Like the high-rocks on the sea-coast, Stand by power of mighty magic! "Should perforce thy will impel thee, Flow thou on thine endless circuit, Through the veins of Wainamoinen, Through the bones, and through the muscles, Through the lungs, and heart, and liver, Of the mighty sage and singer; Better be the food of heroes, Than to waste thy strength and virtue On the meadows and the woodlands, And be lost in dust and ashes. Flow forever in thy circle; Thou must cease this crimson out-flow; Stain no more the grass and flowers, Stain no more these golden hill-tops, Pride and beauty of our heroes. In the veins of the magician, In the heart of Wainamoinen, Is thy rightful home and storehouse. Thither now withdraw thy forces, Thither hasten, swiftly flowing; Flow no more as crimson currents, Fill no longer crimson lakelets, Must not rush like brooks in spring-tide, Nor meander like the rivers. "Cease thy flow, by word of magic, Cease as did the falls of Tyrya, As the rivers of Tuoni, When the sky withheld her rain-drops, When the sea gave up her waters, In the famine of the seasons, In the years of fire and torture.
§ Ask Guru about this passage →
Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

The iron weapon and blood are addressed as sentient agents with will, moral capacity, and the ability to break vows.

All passages →
Covenanttheology

A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations.

The weapon is accused of breaking a solemn oath made at the anvil and furnace. [quarantine-w3: covenant x finnic — see rellm data/quarantine/dossiers.jsonl]

All passages →
Word Power Incantationpraxis

The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.

The passage is an explicit magical spell where spoken words command the blood and weapon to cease flowing and alter reality.

All passages →
Related passages · 10 parallels
theosophy|The Secret Doctrine|Page 53 (part 11)
They are never erring, perpetually recurring numbers, unveiling, to him who studies the secrets of Nature, a truly divine System, an intelligent plan in Cosmogony, which results in natural cosmic divisions of times, seasons, invisible influ…”
Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
theosophy|The Secret Doctrine|Page 71 (part 10)
There reside mankind along with Daityas and Danavas, as well as with spirits of Heaven ( Gandharvas, Yakshas, Kimpurushas, etc .) and gods. " ( Chapter iv. ) There is but one exception in the case of King Priyavrata, the son of the first…”
Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 2)
The attempt to propitiate the Deity by means of prayers, sacrifices and abstinence, and thus to obtain the Divine assistance for the successful consummation of hideous offences and preposterous or impossible undertakings, is, of course, mad…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|8. Realization-c
The Astral Body is not always of the same sex as the terrestrial, that is, the proportions of the two forces, varying from right to left, seem frequently to belie the visible organization, producing seeming aberrations of human passion and…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced. I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic. They…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|3. The Triangle Of Pantacles-b
Nature is not outraged with impunity, and no one can play safely with unknown and incalculable forces. It is this consideration which has led and will ever lead us to deny the vain curiosity of those who would see in order that they may be…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
greek_mystery|The Golden Verses of Pythagoras|Section 5 (part 2)
The mortal Oath--that used amongst men--has to be reverenced as an image of the other, and as leading to the greatest strength and stability of character. And if man would reverence the Oath, then must he do all in his power to understand…”
Shared concept: Covenant — A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Ceremonial Magic and Sorcery-h
But should the operation be performed in a retired part of a house, cc cetera, the circle may remain, as it might serve in alike future operation, but the room or building must be locked up to avoid the intrusion of strangers." The agreemen…”
Shared concept: Covenant — A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations. (derived)
greek_mystery|The Golden Verses of Pythagoras|Section 5 (part 1)
p. 9 NOTES ON THE GOLDEN VERSES OF PYTHAGORAS FROM THE COMMENTARIES OF HIEROCLES. The Golden Verses may be divided into two parts, the first treating of the Practical or Human Virtues, whose aim is the making of Good Men; and the second,…”
Shared concept: Covenant — A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 11 (part 10)
"Human reason can understand nothing about the kingdom of Christ, nor about His person or office, because the testament of Christ is celestial, and human reasoning is terrestrial; the latter seeks Christ in time, while He can only be found…”
Shared concept: Covenant — A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations. (derived)