The Egyptian Book of the Dead (Papyrus of Ani) · 253 of 357 · tr. E.A. Wallis Budge
Chapter 43 (part 14)
They are exhibited in the First Egyptian Room, Case A, and the fragments of the coffin in Wall Case No.
1 (No.
6647) in the same room.
3.
See Lepsius, Auswahl , Taf.
7.
4.
Or suten bat ; see Sethe, Aeg.
Zeitschrift , Bd.
XXVIII., p.
125; and Bd.
XXX, p.
113; Max Müller, Aeg.
Zeitschrift , Bd.
XXX., p.
56; Renouf, Proc.
Son Bibl.
Arch.
, 1893, pp.
219, 220; and Lefébure, Aeg.
Zeitschrift , Bd.
XXXI., p.
114 ff.
5.
It seems that we should read this god's name Keb (see Lefébure, Aeg.
Zeitschrift , Bd.
XXXI., p.
12 5); for the sake of uniformity the old name is here retained.] em ren-s en seta pet ertat-nes un-k em neter in her name of "mystery of heaven," she granteth that thou mayest exist as a god an xeft-k suten net Men-kau-Ra anx t'etta without thy foes, O King of the North and South, Men-kau-Ra, living for ever!
Now it is to be noted that the passage, "Thy mother Nut spreadeth herself over thee in her name of 'Mystery of Heaven,' she granteth that thou mayest be without enemies," occurs in the texts which are inscribed upon the pyramids built by the kings of the VIth dynasty, and thus we have evidence of the use of the same version of one religious text both in the IVth and in the VIth dynasties. Even if we were to admit that the coffin is a forgery of the XXVIth dynasty, and that the inscription upon it was taken from an edition of the text of the Book of the Dead, still the value of the monument as an evidence of the antiquity of the Book of the Dead is scarcely impaired, for those who added the inscription would certainly have chosen it from a text of the time of Mycerinus.
The Book of the Dead in the Vth dynasty.
In the Vth dynasty we have--in an increased number of mastabas and other monuments--evidence of the extension of religious ceremonials, including the [1.
See the texts of Teta and Pepi I.
in Maspero, Recueil de Travaux , t.
V., pp.
20, 38 (ll.
175, 279), and pp.
165, T73 (ll.
60, 103), etc.
2.
So far back as 1883, M.
Maspero, in lamenting (Guide du Visiteur de Boulaq, p.
310) the fact that the Bûlâq Museum possessed only portions of wooden coffins of the Ancient Empire and no complete example, noticed that the coffin of Mycerinus, preserved in the British Museum, had been declared by certain Egyptologists to be a "restoration" of the XXVIth dynasty, rather than the work of the IVth dynasty, in accordance with the inscription upon it; but like Dr.
Birch he was of opinion that the coffin certainly belonged to the IVth dynasty, and adduced in support of his views the fact of the existence of portions of a similar coffin of Seker-em-sa-f, a king of the VIth dynasty.
Recently, however, an attempt has again been made ( Aeg.
Zeitschrift , Bd.
XXX., p.
§ Ask Guru about this passage →Themes
Eschatological Judgmentsoteriology
Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.
The text mentions a 'day of the Resurrection' in the context of legendary history regarding the pyramids.
All passages →Sacred Namestheology
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
The passage quotes a hieroglyphic inscription containing divine and royal names such as Ausar, Nut, and Seb used in a ritual context.
All passages →Related passages · 6 parallels
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
“Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced.
I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic.
They…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|18. Methods Of Defence II-a
“THERE are two types of practical psychic work which may be used separately or in combination, the latter method, in my opinion, giving by far the best results, though the exponents of each are apt to decry the other.
The method which we wi…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1a
“51 CHAPTER I Dionysius the Presbyter, to his fellow-Presbyter Timothy.
45 45 The name of St.
Paul’s companion is intended to give colour to the writer’s pseudonym.
See Introduction, p.
1; cf.
iii.
2.
What is the purpose of the discou…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|22. The Book Of Hermes-a
“THE END of our work is upon us; it is here that we must give the universal key thereof and utter its final word.
The universal key of magical works is that of all ancient religious dogmas - the key of the Kabalah and the Bible, the Little…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Page 3 (part 11)
“1-10, 18, 19 as a natural sequel, where p.
xxvi [paragraph continues] Enoch summons his children to receive his parting words.
Then comes the Apocalypse of weeks, xciii.
1-10, xci.
12-17.
The original order of the text, therefore, was:…”
Shared concept: Eschatological Judgment — Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration. (derived)
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XXXVIII
“XXXVII-XLIV. The First Parable . XXXVIII. The Coming Judgement of the Wicked . CHAPTER XXXVIII 1. The First Parable. When the congregation of the righteous shall appear, And sinners shall be judged for their sins, And shall be driven from t…”
Shared concept: Eschatological Judgment — Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration. (derived)