The Egyptian Book of the Dead (Papyrus of Ani) · 249 of 357 · tr. E.A. Wallis Budge
Chapter 43 (part 10)
Zeitschrift , Bd.
XXXI., p.
i (Die Darstellung innen verzierter Schalen auf aeg.
Denkmälern).
6 Among others, (1) ###, (2) ###, (3) ###, (4) ###; the word incense is written twice, ###.
Some of these appear in the lists of offerings made for Unas (l.
147) and for Teta (11.
125, 131, 133; see Recueil de Travaux , 1884, plate 2).
6 ###.
7 The sculptor had no room for the ### belonging to ###.] of unguents, thy thousands of changes of apparel, thy thousands of oxen, and thy thousands of bullocks," enables us to recognise that ritual in the text inscribed upon the pyramid of Teta in the Vth dynasty, from which the above promise is taken. Thus the traditional evidence of the text on the coffin of Menthu-hetep and the scene on the monument of Shera support one another, and together they prove beyond a doubt that a form of the Book of the Dead was in use at least in the period of the earliest dynasties, and that sepulchral ceremonies connected therewith were duly performed. The Book of the Dead in the IVth dynasty.
With the IVth dynasty we have an increased number of monuments, chiefly sepulchral, which give details as to the Egyptian sacerdotal system and the funeral ceremonies which the priests performed. The inscriptions upon the earlier [1.
###.
Teta, II.
388, 389.
( Recueil , ed.
Maspero, t.
v., p.
58.) 2 The arguments brought forward here in proof of the great antiquity of a religious system in Egypt are supplemented in a remarkable manner by the inscriptions found in the mastaba of Seker-kha-baiu at Sakkara.
Here we have a man who, like Shera, was a "royal relative" and a priest, but who, unlike him, exercised some of the highest functions of the Egyptian priesthood in virtue of his title xerp hem .
(On the ###[*] see Max Müller, Recueil de Travaux , t.
ix., p.
166; Brugsch, Aegyptologie , p.
218; and Maspero, Un Manuel de Hiérarchie Égyptienne , p.
9.) Among the offerings named in the tomb are the substances ### and ### which are also mentioned on the stele of Shera of the IInd dynasty, and in the texts of the VIth dynasty.
But the tomb of Seker-kha-baiu is different from any other known to us, both as regards the form and cutting of the hieroglyphics, which are in relief, and the way in which they are disposed and grouped.
The style of the whole monument is rude and very primitive, and it cannot be attributed to any dynasty later than the second, or even to the second itself; it must, therefore, have been built during the first dynasty, or in the words of MM.
Mariette and Maspero, "L'impression générale que l'on reçoit au premier aspect du tombeau No.
5, est celle d'une extrême antiquité.
Rien en effet de ce que nous sommes habitués à voir dans les autres tombeaux ne se retrouve ici .
.
.
Le monument .
.
.
.
est certainement le plus ancien de ceux que nous connaissons dans la plaine de Saqqarah, et il n'y a pas de raison pour qu'il ne soit pas de la I re Dynastie." Les Mastaba de l'ancien Empire ; Paris, 1882, p.
73.
§ Ask Guru about this passage →Themes
Prayerpraxis
Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.
The inscription on the stele includes a specific 'prayer for thousands of loaves of bread' as part of the funerary service.
All passages →Sacred Namestheology
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
[auto] The passage describes the sage speaking 'certain words of power' that cause a severed head to rejoin a body, illustrating formulas with ontological effect.
All passages →Related passages · 11 parallels
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 2)
“The attempt to propitiate the Deity by means of prayers, sacrifices and abstinence, and thus to obtain the Divine assistance for the successful consummation of hideous offences and preposterous or impossible undertakings, is, of course, mad…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
“Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced.
I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic.
They…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|18. Methods Of Defence II-a
“THERE are two types of practical psychic work which may be used separately or in combination, the latter method, in my opinion, giving by far the best results, though the exponents of each are apt to decry the other.
The method which we wi…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1a
“51 CHAPTER I Dionysius the Presbyter, to his fellow-Presbyter Timothy.
45 45 The name of St.
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See Introduction, p.
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iii.
2.
What is the purpose of the discou…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|22. The Book Of Hermes-a
“THE END of our work is upon us; it is here that we must give the universal key thereof and utter its final word.
The universal key of magical works is that of all ancient religious dogmas - the key of the Kabalah and the Bible, the Little…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter I-a
“Wheat is the Divine Gloom.
T rinty, which exceedeth all Being, Deity, and Goodness!
514 514 Lit.
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Guide us to that topmost height…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
hermeticism|Corpus Hermeticum 13: The Discourse of Hermes to Tat|Section 1a
“The Secret Sermon on the Mountain <This dialogue is in many ways the culmination of the whole Corpus, summing up the theory of the Hermetic system at the same time as it provides an intriguing glimpse at the practice.
The focus of the dial…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-bb
“65, when he says, “The cathartic prayer is that which is offered for the purpose of averting diseases originating from pestilence, and other contagious distempers, such as we have written in our temples .” Καθαρτικαι δε (ευχαἰ, επι αποτροπα…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
greek_mystery|The Golden Verses of Pythagoras|Section 5 (part 1)
“p.
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The Golden Verses may be divided into two parts, the first treating of the Practical or Human Virtues, whose aim is the making of Good Men; and the second,…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXVI-a
“Since, however, prayers are not the smallest [but on the contrary a very great] part of sacrifices, especially give completion to them, and through these the whole operation of them is corroborated and effected; and since, besides 271 this,…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
zoroastrianism|Avesta (Gathas)|Ahunavaiti Gatha, Yasna XXVIII, Section 1a
“1.
(A strengthening blessing 1 is the thought, a blessing is the word, a blessing is the deed of the righteous Zarathu s tra.
May the Bountiful Immortals 2 accept and help on 3 the chants.
Homage to you, O sacred Gâthas 4 !) 2.
With ven…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)