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The Egyptian Book of the Dead (Papyrus of Ani) · 192 of 357 · tr. E.A. Wallis Budge

Chapter 26 (part 1)

PLATE XVIII. My soul (5) seeth the great god within the boat of Ra on the day of souls. My soul is (6) in the front among those who tell the years. Come; the eye of Horus, which stablisheth glories (7) upon the brow of Ra and rays of light upon the faces of those who are with the limbs of Osiris, hath delivered my soul. (8) O shut ye not in my soul, fetter ye not my shade (9) may it behold the great god [1. See Plate XVIII. 2 The reading of the Nebseni papyrus is ###. 3 Adding ### from the Nebseni papyrus.] within the shrine on the day of the judgment of souls, may it repeat the words of Osiris. (10) May those beings whose dwelling-places are hidden, who fetter the limbs of Osiris, who fetter the souls of the khu, who shut in (11) the shade[s] of the dead and can do evil unto me-may they do no evil unto me, may they turn away their path from me. Thy heart (12) is with thee; may my soul and my khu be prepared against their attack. May I sit down among the great rulers who (13) dwell in their abodes; may my soul not be set in bondage by those who fetter the limbs of Osiris, and who fetter souls, and who shut in (14) the shade[s] of the dead. The place which thou possessest, is it not Heaven? " Rubric: If this chapter be known, he shall come forth by day and his soul shall not be shut in. Vignette: Ani kneeling, with both hands raised in adoration, by the side of the Seker[1] boat placed upon its sledge. Text [CHAPTER LXXIV.]: (I) THE CHAPTER OF WALKING WITH THE TWO LEGS, AND OF COMING FORTH UPON EARTH. Saith Osiris Ani: "Thou hast done all thy work, O Seker, thou hast done all thy work, O Seker, in thy dwelling place within my legs in the (2) underworld. I shine above the Leg[2] of the Sky, I come forth from heaven; I recline with the glorified (3) spirits. Alas! I am weak and feeble; alas! I am weak and feeble. I walk. I am weak and feeble in the (4) presence of those who gnash with the teeth in the underworld, I Osiris, the scribe Ani, triumphant in peace." Vignette: The emblem of Amenta and Ani standing with a staff in his left hand. Text [CHAPTER VIII.]: (I) THE CHAPTER OF PASSING THROUGH AMENTA, AND OF COMING FORTH BY DAY. Saith Osiris Ani: "The hour (?) openeth; (2) the head of Thoth is sealed up; perfect is the eye of Horus. I have delivered the eye of Horus which shineth with splendours on the forehead of Ra, (3) the father of the gods. I am the same Osiris, dwelling in Amenta. Osiris knoweth his day and that he shall not live therein; nor shall I live therein. (4) I am the Moon among the gods; I shall not come to an end. Stand up, therefore, O Horus; Osiris hath counted thee among the gods." [1. The god Seker was a form of the night sun, like Ptah, Osiris and Tanen; see Lanzone, Dizionario , P. 1113. 2 The name of a constellation.] Text [CHAPTER II.
Related passages · 20 parallels
christian_mysticism|Meister Eckhart's Sermons (Field translation)|IIb
So, if my soul is to know God, it must be God-like.” Now, how is the soul to arrive at this heavenly state that it recognizes God in itself, and knows that He is near? By copying the heavens, which can receive no impulse from without to ma…”
Both passages explore the concept of the soul's journey towards divine union or recognition. Passage A describes the soul's interaction with divine entities and its desire to be free and united with the divine, while Passage B discusses the soul's need to transcend earthly concerns and become God-like to know God. Both emphasize the soul's transformation and its relationship with the divine.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 5)
"Man's own sins, his depravity and vices in rejecting God, are his hell-fire, which gnaws in him eternally. His mockeries are now before his eyes, and he does not dare to let even one good thought enter into his soul; for the good is to hi…”
Both passages explore the concept of the soul's state after death and its relationship with divine judgment. They describe the soul's struggle, either in hell or the underworld, and the inability to escape one's own actions or fate. The passages share a theme of divine retribution and the soul's eternal condition based on its earthly deeds.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 7)
This light moderates the action of the fiery will still active in them, the blessings of their good deeds surround them, the hope for still greater glorification is their life, and from the trouble and persecution which they have suffered t…”
Both passages describe the journey of the soul after death and the concept of divine judgment. They share themes of the soul's liberation, the presence of divine beings, and the ultimate reward or punishment based on one's deeds.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 11)
309 As a matter of course, no dead soul can be made alive by prayer, neither can mere lip-prayer or any empty ceremony aid the soul in freeing herself from the bonds of matter, but the living may aid the "dead," and especially the dying, by…”
Both passages discuss the concept of the soul's journey after death and the role of divine intervention or prayer in aiding the soul. They share a belief in the power of spiritual practices to influence the fate of the soul, though they come from different mystical traditions.
gnosticism|Pistis Sophia|Document FIRSTu
Now therefore let all the gates rejoice. Seek ye all after the Light, that may live the power of your soul which is in you: because the Light heard the (things of) matter and it would not leave any matter which it did not purge. Let the s…”
Both passages describe a soul's journey and repentance, seeking deliverance and redemption from a state of suffering or bondage. They share themes of divine intervention, the power of light, and the ultimate salvation of the soul.
gnosticism|Pistis Sophia|Document THIRDn
Now therefore whenever should become completed the time of that man, at first indeed is wont to come out the Fate and lead the man [260 ] in unto the death by the Rulers with their bonds, these in which they were bound by the Destiny: and a…”
Both passages describe the journey of the soul after death, involving judgment, punishment, and the role of divine figures in guiding or condemning the soul. They share themes of the soul's fate, the presence of divine entities, and the process of rebirth or continued existence.
gnosticism|Pistis Sophia|Document THIRDo
Added also Jesus in the word, said he, If also a soul is which is not wont to hearken unto the counterfeit spirit (in) all his works, and this (soul) became good, she received the mysteries of the Light, these which (are) in the second Spac…”
Both passages describe the soul's journey after death and the process of liberation from bonds or fetters. They share themes of mystical knowledge (mysteries in Pistis Sophia, words of Osiris in the Egyptian text) that facilitate the soul's ascent or passage through the afterlife.
gnosticism|Pistis Sophia|Document THIRDp
And whenever the soul, whenever she should say the mystery of the loosening of the seals, and immediately is wont to be loosened the counterfeit spirit; and it is wont to cease coming in against the soul, and it ceaseth from allotting the s…”
Both passages describe a soul's journey through the afterlife, encountering various divine beings and overcoming obstacles. They share themes of liberation, divine mysteries, and the soul's ascent to a higher realm, though they are rooted in different mystical traditions.
gnosticism|Pistis Sophia|Document THIRDq
And also are wont these Receivers, they are wont to take that soul up to the Virgin of the Light, and also is wont that soul, she is wont to give to the Virgin of the Light the seals with the glory of the hymn. And is wont [265 ] the Virgi…”
Both passages describe a soul's journey through a spiritual realm, encountering divine beings and undergoing rituals or tests. They share themes of transcendence, divine intervention, and the soul's ultimate union with the divine, though they are rooted in different mystical traditions.
gnosticism|Pistis Sophia|Document THIRD‚
And whenever the Ruler should cast out the souls, are wont the Angels of Ieou, the first man, these who are vigilant unto the chambers of that Place, he is wont to hasten immediately and to carry off that soul until he bringeth her (close)…”
Both passages describe a process of judgment and purification of souls in the afterlife, involving divine figures and rituals. They share themes of soul's journey, divine judgment, and ultimate deliverance or purification, indicating a genuine conceptual parallel.
10 more
gnosticism|Pistis Sophia|Document THIRD…
And I shall say unto you the name of the counterfeit spirit, and I shall say unto you the name of the Fate, and I shall say unto you the name of all the bonds, these in which are wont the Rulers to bind the counterfeit spirit in unto the so…”
Both passages discuss the concept of the soul's liberation from bondage and the role of divine intervention or mystical practices in achieving this freedom. They share themes of spiritual redemption and the struggle against forces that bind the soul, though they come from different mystical traditions.
hermeticism|Corpus Hermeticum 10: The Sermon on the Mount|Section 1c
For that the soul who hath no knowledge of the things that are, or knowledge of their nature, or of Good, is blinded by the body's passions and tossed about. This wretched soul, not knowing what she is, becomes the slave of bodies of stran…”
Both passages discuss the soul's journey and its relationship with the divine, emphasizing the importance of knowledge or enlightenment (Gnosis in Passage B, the eye of Horus in Passage A) for the soul's liberation and union with the divine. They share a mystical focus on the soul's transformation and its connection to the divine realm.
neoplatonism|Select Works of Plotinus|Select Works, Section 302
Section 15 15. The souls peering forth from the Intellectual Realm descend first to the heavens and there put on a body; this becomes at once the medium by which as they reach out more and more towards magnitude [physical extension] they pr…”
Both passages discuss the journey of the soul, its descent into the material world, and its eventual return or liberation. They share themes of divine intellect, the soul's connection to the divine, and the cyclical nature of existence, though they come from different mystical traditions.
neoplatonism|Select Works of Plotinus|Select Works, Section 404
Section 4 4. So it is with the individual souls; the appetite for the divine Intellect urges them to return to their source, but they have, too, a power apt to administration in this lower sphere; they may be compared to the light attached…”
Both passages discuss the journey of the soul, its connection to the divine, and its struggle between the earthly and heavenly realms. The Egyptian Book of the Dead describes the soul's journey through the afterlife and its desire to be free and united with the divine, while Plotinus discusses the soul's longing to return to its divine source while being bound to the material world.
neoplatonism|Select Works of Plotinus|Select Works, Section 410
Section 1 1. That the Soul of every individual is one thing we deduce from the fact that it is present entire at every point of the body- the sign of veritable unity- not some part of it here and another part there. In all sensitive beings…”
Both passages discuss the journey and state of the soul, its connection to the divine, and its potential for liberation or bondage. Passage A from the Egyptian Book of the Dead describes the soul's journey through the afterlife and its desire to be free from bondage, while Passage B from Plotinus' Select Works discusses the soul's descent into the material world and its potential for returning to the divine Intellect.
neoplatonism|Select Works of Plotinus|Select Works, Section 418
Section 2 2. Let every soul recall, then, at the outset the truth that soul is the author of all living things, that it has breathed the life into them all, whatever is nourished by earth and sea, all the creatures of the air, the divine st…”
Both passages explore the concept of the soul's journey and its connection to the divine. Passage A describes the soul's interaction with gods and its quest for liberation and eternal life, while Passage B discusses the soul as the author of all living things and its divine nature. Both emphasize the soul's elevated status and its role in the cosmic order.
neoplatonism|Select Works of Plotinus|Select Works, Section 423 (part 1)
Section 7 7. We must be more explicit: The Intellectual-Principle stands as the image of The One, firstly because there is a certain necessity that the first should have its offspring, carrying onward much of its quality, in other words th…”
Both passages explore the concept of the soul's journey and its connection to the divine. Passage A describes the soul's interaction with gods and its journey through the afterlife, while Passage B discusses the soul's role in animating and guiding the universe, emphasizing its divine nature and eternal being.
neoplatonism|Select Works of Plotinus|Select Works, Section 606
Section 16 16. But if that Principle can never fall to evil and we have given a true account of the soul's entry or presence to body, what are we to say of the periodic Descents and Returns, the punishments, the banishment into animal forms…”
Both passages discuss the soul's journey and its relationship with the divine and the corporeal world. They explore themes of liberation, judgment, and the soul's connection to higher realms, though within different cultural and philosophical contexts.
neoplatonism|Select Works of Plotinus|Select Works, Section 616
Section 9 9. The elements in their totality, as they stand produced, may be thought of as one spheric figure; this cannot be the piecemeal product of many makers each working from some one point on some one portion. There must be one cause;…”
Both passages discuss the journey of the soul after death and its relationship with the divine. The Egyptian Book of the Dead describes the soul's journey through the underworld and its judgment, while Plotinus discusses the soul's descent into the body and its eventual release and return to the higher realm. Both texts explore the themes of the soul's liberation and its connection to the divine.
neoplatonism|Select Works of Plotinus|Select Works, Section 713 (part 1)
Section 9 9. In this choiring, the soul looks upon the wellspring of Life, wellspring also of Intellect, beginning of Being, fount of Good, root of Soul. It is not that these are poured out from the Supreme lessening it as if it were a th…”
Both passages describe the soul's journey towards union with the divine. Passage A discusses the soul's connection to the Supreme and its longing to return to it, while Passage B describes the soul's journey through the afterlife and its ultimate union with the divine figures of Ra and Osiris.