The Mabinogion · 166 of 192 · tr. Lady Charlotte Guest
Tale MATH THE SON OF MATHONWYj
“Verily,” said Blodeuwedd, “the Chieftain will speak ill of us if we let him at this hour depart to another land without inviting him in.” “Yes, truly, lady,” said they, “it will be most fitting to invite him.” Then went messengers to meet him and bid him in.
And he accepted her bidding gladly, and came to the Court, and Blodeuwedd went to meet him, and greeted him, and bade him welcome.
“Lady,” said he, “Heaven repay thee thy kindness.” When they had disaccoutred themselves, they went to sit down.
And Blodeuwedd looked upon him, and from the moment that she looked on him she became filled with his love.
And he gazed on her, and the same thought came unto him as unto her, so that he could not conceal from her that he loved her, but he declared unto her that he did so.
Thereupon she was very joyful.
And all their discourse that night was concerning the affection and love which they felt one for the other, and which in no longer space than one evening had arisen.
And that evening passed they in each other’s company.
The next day he sought to depart.
But she said, “I pray thee go not from me to-day.” And that night he tarried also.
And that night they consulted by what means they might always be together.
“There is none other counsel,” said he, “but that thou strive to learn from Llew Llaw Gyffes in what manner he will meet his death.
And this must thou do under the semblance of solicitude concerning him.” The next day Gronw sought to depart.
“Verily,” said she, “I will counsel thee not to go from me to-day.” “At thy instance will I not go,” said he, “albeit, I must say, there is danger that the chief who owns the palace may return home.” “To-morrow,” answered she, “will I indeed permit thee to go forth.” The next day he sought to go, and she hindered him not.
“Be mindful,” said Gronw, “of what I have said unto thee, and converse with him fully, and that under the guise of the dalliance of love, and find out by what means he may come to his death.” That night Llew Llaw Gyffes returned to his home.
And the day they spent in discourse, and minstrelsy, and feasting.
And at night they went to rest, and he spoke to Blodeuwedd once, and he spoke to her a second time.
But, for all this, he could not get from her one word.
“What aileth thee?” said he, “art thou well?” “I was thinking,” said she, “of that which thou didst never think of concerning me; for I was sorrowful as to thy death, lest thou shouldst go sooner than I.” “Heaven reward thy care for me,” said he, “but until Heaven take me I shall not easily be slain.” “For the sake of Heaven, and for mine, show me how thou mightest be slain.
My memory in guarding is better than thine.” “I will tell thee gladly,” said he.
“Not easily can I be slain, except by a wound.
And the spear wherewith I am struck must be a year in the forming.
And nothing must be done towards it except during the sacrifice on Sundays.” “Is this certain?” asked she.
“It is in truth,” he answered.
“And I cannot be slain within a house, nor without.
I cannot be slain on horseback nor on foot.” “Verily,” said she, “in what manner then canst thou be slain?” “I will tell thee,” said he.
Themes
◆Emotional Epistemologysoteriology
The doctrine that emotions constitute a valid and necessary mode of knowing reality, complementing or surpassing intellectual cognition.
Love and intent arise instantly from visual contact ('from the moment that she looked on him'), driving the narrative action.
Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific.
The passage centers on the conspiratorial extraction of the secret regarding Llew's death conditions to facilitate his murder.
Form-mutability as a constitutional property of divine and preternatural beings — gods, heroes, spirits, and their human practitioners possessing inherent capacity to alter form across human, animal, plant, or elemental states. Loki and Odin's transformations in Norse, Math's pigs and Blodeuwedd's owl-shape and Pwyll's exchange with Arawn in the Mabinogion, the Greek Proteus, the Indian dasavatara, Vainamoinen's bird-flight in the Kalevala, Ovid's metamorphoses, the shamanic and witch's capacity for ritual form-change. Distinct from anthropomorphism (divine taking specific human form, single embodiment) in that anthropomorphism establishes a stable form whereas this concept establishes form's plurality and instability.
Blodeuwedd is a character defined by magical transformation (flower-woman/owl) within the Mabinogion corpus referenced in the concept definition.
Iamblichean ritual practice that engages the gods directly through consecrated material symbols and actions, on the premise that divine power descends into properly prepared matter — distinct from philosophical contemplation alone.
The spear required to kill Llew must be formed under specific ritual conditions involving sacrifice on Sundays.