The Mabinogion · 150 of 192 · tr. Lady Charlotte Guest
Tale MANAWYDDAN THE SON OF LLYRc
“By Heaven,” said Pryderi, “it is not my counsel that we should quit the town, but that we should slay these boors.” “Not so,” said Manawyddan, “for if we fight with them, we shall have evil fame, and shall be put in prison.
It were better for us to go to another town to maintain ourselves.” So they four went to another city.
“What craft shall we take?” said Pryderi.
“We will make shields,” said Manawyddan.
“Do we know anything about that craft?” said Pryderi.
“We will try,” answered he.
There they began to make shields, and fashioned them after the shape of the good shields they had seen; and they enamelled they, as them had done the saddles.
And they prospered in that place, so that not a shield was asked for in the whole town, but such as was had of them.
Rapid therefore was their work, and numberless were the shields they made.
But at last they were marked by the craftsmen, who came together in haste, and their fellow-townsmen with them, and agreed that they should seek to slay them.
But they received warning, and heard how the men had resolved on their destruction.
“Pryderi,” said Manawyddan, “these men desire to slay us.” “Let us not endure this from these boors, but let us rather fall upon them and slay them.” “Not so,” he answered; “Caswallawn and his men will hear of it, and we shall be undone.
Let us go to another town.” So to another town they went.
“What craft shall we take?” said Manawyddan.
“Whatsoever thou wilt that we know,” said Pryderi.
“Not so,” he replied, “but let us take to making shoes, for there is not courage enough among cordwainers either to fight with us or to molest us.” “I know nothing thereof,” said Pryderi.
“But I know,” answered Manawyddan; “and I will teach thee to stitch.
We will not attempt to dress the leather, but we will buy it ready dressed and will make the shoes from it.” So he began by buying the best cordwal that could be had in the town, and none other would he buy except the leather for the soles; and he associated himself with the best goldsmith in the town, and caused him to make clasps for the shoes, and to gild the clasps, and he marked how it was done until he learnt the method.
And therefore was he called one of the three makers of Gold Shoes; and, when they could be had from him, not a shoe nor hose was bought of any of the cordwainers in the town.
But when the cordwainers perceived that their gains were failing (for as Manawyddan shaped the work, so Pryderi stitched it), they came together and took counsel, and agreed that they would slay them.
“Pryderi,” said Manawyddan, “these men are minded to slay us.” “Wherefore should we bear this from the boorish thieves?” said Pryderi.
“Rather let us slay them all.” “Not so,” said Manawyddan, “we will not slay them, neither will we remain in Lloegyr any longer.
Let us set forth to Dyved and go to see it.” So they journeyed along until they came to Dyved, and they went forward to Narberth.
And there they kindled fire and supported themselves by hunting.
And thus they spent a month.
And they gathered their dogs around them, and tarried there one year.
And one morning Pryderi and Manawyddan rose up to hunt, and they ranged their dogs and went forth from the palace.
Themes
◆Animismcosmology
The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.
The narrative setting within the Mabinogion implies a worldview where the land and its inhabitants are subject to supernatural forces, though not explicitly detailed in this excerpt.
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
Manawyddan's foresight and guidance prevent disaster, suggesting an ordering intelligence at work in human affairs.