The Mabinogion · 107 of 192 · tr. Lady Charlotte Guest
Tale KILHWCH AND OLWENx
Were he alive, thy death he’d be.
And thereupon Kai was wroth, so that the warriors of the Island could scarcely make peace between Kai and Arthur.
And thenceforth, neither in Arthur’s troubles, nor for the slaying of his men, would Kai come forward to his aid for ever after.
Said Arthur, “Which of the marvels is it best for us now to seek?” “It is best for us to seek Drudwyn, the cub of Greid the son of Eri.” A little while before this, Creiddylad the daughter of Lludd Llaw Ereint, and Gwythyr the son of Greidawl, were betrothed.
And before she had become his bride, Gwyn ap Nudd came and carried her away by force; and Gwythyr the son of Greidawl gathered his host together, and went to fight with Gwyn ap Nudd.
But Gwyn overcame him, and captured Greid the son of Eri, and Glinneu the son of Taran, and Gwrgwst Ledlwm, and Dynvarth his son.
And he captured Penn the son of Nethawg, and Nwython, and Kyledyr Wyllt his son.
And they slew Nwython, and took out his heart, and constrained Kyledyr to eat the heart of his father.
And therefrom Kyledyr became mad.
When Arthur heard of this, he went to the North, and summoned Gwyn ap Nudd before him, and set free the nobles whom he had put in prison, and made peace between Gwyn ap Nudd and Gwythyr the son of Griedawl.
And this was the peace that was made:—that the maiden should remain in her father’s house, without advantage to either of them, and that Gwyn ap Nudd and Gwythyr the son of Greidawl should fight for her every first of May, from thenceforth until the day of doom, and that whichever of them should then be conqueror should have the maiden.
And when Arthur had thus reconciled these chieftains, he obtained Mygdwn, Gweddw’s horse, and the leash of Cwrs Cant Ewin.
And after that Arthur went into Armorica, and with him Mabon the son of Mellt, and Gware Gwallt Euryn, to seek the two dogs of Glythmyr Ledewic.
And when he had got them, he went to the West of Ireland, in search of Gwrgi Seven; and Odgar the son of Aedd king of Ireland went with him.
And thence went Arthur into the North, and captured Kyledyr Wyllt; and he went after Yskithyrwyn Penbaedd.
And Mabon the son of Mellt came with the two dogs of Glythmyr Ledewic in his hand, and Drudwyn, the cub of Greid the son of Eri.
And Arthur went himself to the chase, leading his own dog Cavall.
And Kaw, of North Britain, mounted Arthur’s mare Llamrei, and was first in the attack.
Then Kaw, of North Britain, wielded a mighty axe, and absolutely daring he came valiantly up to the boar, and clave his head in twain.
And Kaw took away the tusk.
Now the boar was not slain by the dogs that Yspaddaden had mentioned, but by Cavall, Arthur’s own dog.
And after Yskithyrwyn Penbaedd was killed, Arthur and his host departed to Gelli Wic in Cornwall.
Themes
◆Ancestor Venerationpraxis
Ritual maintenance of relationship with the dead as ongoing presences whose favour is cultivated and whose offence is propitiated. Shinto uji-gami and obon, Norse disir and the alfablot, Celtic samhain and the feast for the deceased, Roman lares and parentalia, Chinese ancestor rites, Vedic śrāddha. Practice-coded rather than belief-coded: distinct from soul_migration (cosmological doctrine of soul-transmigration) and theosis_deification (deification trajectory); ancestor_veneration centres the living's ongoing ritual obligation to the dead.
The madness of Kyledyr resulting from eating his father's heart implies the sacred taboo surrounding ancestral remains.
The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.
The narrative populates the world with supernatural agents like Gwyn ap Nudd and magical beasts inherent to the landscape.
Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.
The peace treaty explicitly sets a duration lasting until the 'day of doom,' referencing final cosmic judgment.