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The Mabinogion · 89 of 191 · tr. Lady Charlotte Guest

Tale KILHWCH AND OLWEN-g

During his whole life, a blade of reed grass bent not beneath his feet, much less did one ever break, so lightly did he tread.) Teithi Hên the son of Gwynhan (his dominions were swallowed up by the sea, and he himself hardly escaped, and he came to Arthur; and his knife had this peculiarity, that from the time that he came there no haft would ever remain upon it, and owing to this a sickness came over him, and he pined away during the remainder of his life, and of this he died). And Carneddyr the son of Govynyon Hên, and Gwenwynwyn the son of Nav Gyssevin, Arthur’s champion, and Llysgadrudd Emys, and Gwrbothu Hên (uncles unto Arthur were they, his mother’s brothers). Kulvanawyd the son of Goryon, and Llenlleawg Wyddel from the headland of Ganion, and Dyvynwal Moel, and Dunard king of the North, Teirnon Twryf Bliant, and Tegvan Gloff, and Tegyr Talgellawg, Gwrdinal the son of Ebrei, and Morgant Hael, Gwystyl the son of Rhun the son of Nwython, and Llwyddeu the son of Nwython, and Gwydre the son of Llwyddeu (Gwenabwy the daughter of [Kaw] was his mother, Hueil his uncle stabbed him, and hatred was between Hueil and Arthur because of the wound). Drem the son of Dremidyd (when the gnat arose in the morning with the sun, he could see it from Gelli Wic in Cornwall, as far off as Pen Blathaon in North Britain). And Eidyol the son of Ner, and Glwyddyn Saer (who constructed Ehangwen, Arthur’s Hall). Kynyr Keinvarvawc (when he was told he had a son born he said to his wife, ‘Damsel, if thy son be mine, his heart will be always cold, and there will be no warmth in his hands; and he will have another peculiarity, if he is my son he will always be stubborn; and he will have another peculiarity, when he carries a burden, whether it be large or small, no one will be able to see it, either before him or at his back; and he will have another peculiarity, no one will be able to resist fire and water so well as he will; and he will have another peculiarity, there will never be a servant or an officer equal to him’). Henwas, and Henwyneb (an old companion to Arthur). Gwallgoyc (another; when he came to a town, though there were three hundred houses in it, if he wanted anything, he would not let sleep come to the eyes of any one whilst he remained there). Berwyn the son of Gerenhir, and Paris king of France, and Osla Gyllellvawr (who bore a short broad dagger. When Arthur and his hosts came before a torrent, they would seek for a narrow place where they might pass the water, and would lay the sheathed dagger across the torrent, and it would form a bridge sufficient for the armies of the three Islands of Britain, and of the three islands adjacent, with their spoil). Gwyddawg the son of Menestyr (who slew Kai, and whom Arthur slew, together with his brothers, to revenge Kai).
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Themes
Ancestor Venerationpraxis

Ritual maintenance of relationship with the dead as ongoing presences whose favour is cultivated and whose offence is propitiated. Shinto uji-gami and obon, Norse disir and the alfablot, Celtic samhain and the feast for the deceased, Roman lares and parentalia, Chinese ancestor rites, Vedic śrāddha. Practice-coded rather than belief-coded: distinct from soul_migration (cosmological doctrine of soul-transmigration) and theosis_deification (deification trajectory); ancestor_veneration centres the living's ongoing ritual obligation to the dead.

The extensive listing of lineages and kinship ties emphasizes the ongoing identity and power derived from ancestors.

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Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

The description of reed grass not breaking beneath the hero's feet implies a responsive spiritual quality in natural phenomena.

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Word Power Incantationpraxis

The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.

Kynyr's prophetic declaration regarding his son's nature functions as a performative utterance that defines reality.

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