The Mabinogion · 64 of 192 · tr. Lady Charlotte Guest
Tale GERAINT THE SON OF ERBINk
And thy career has been successful, and fortunate, and resistless, and glorious.
And Heaven reward thee, that thou hast so proudly caused me to have retribution.” “Lady,” said he, “I earnestly desired to obtain thee satisfaction according to thy will; and, behold, here is the maiden through whom thou hadst thy revenge.” “Verily,” said Gwenhwyvar, “the welcome of Heaven be unto her; and it is fitting that we should receive her joyfully.” Then they went in, and dismounted.
And Geraint came to where Arthur was, and saluted him.
“Heaven protect thee,” said Arthur, “and the welcome of Heaven be unto thee.
And since Edeyrn the son of Nudd has received his overthrow and wounds from thy hands, thou hast had a prosperous career.” “Not upon me be the blame,” said Geraint, “it was through the arrogance of Edeyrn the son of Nudd himself that we were not friends.
I would not quit him until I knew who he was, and until the one had vanquished the other.” “Now,” said Arthur, “where is the maiden for whom I heard thou didst give challenge?” “She is gone with Gwenhwyvar to her chamber.” Then went Arthur to see the maiden.
And Arthur, and all his companions, and his whole Court, were glad concerning the maiden.
And certain were they all, that had her array been suitable to her beauty, they had never seen a maid fairer than she.
And Arthur gave away the maiden to Geraint.
And the usual bond made between two persons was made between Geraint and the maiden, and the choicest of all Gwenhwyvar’s apparel was given to the maiden; and thus arrayed, she appeared comely and graceful to all who beheld her.
And that day and that night were spent in abundance of minstrelsy, and ample gifts of liquor, and a multitude of games.
And when it was time for them to go to sleep, they went.
And in the chamber where the couch of Arthur and Gwenhwyvar was, the couch of Geraint and Enid was prepared.
And from that time she became his bride.
And the next day Arthur satisfied all the claimants upon Geraint with bountiful gifts.
And the maiden took up her abode in the palace; and she had many companions, both men and women, and there was no maiden more esteemed than she in the Island of Britain.
Then spake Gwenhwyvar.
“Rightly did I judge,” said she, “concerning the head of the stag, that it should not be given to any until Geraint’s return; and, behold, here is a fit occasion for bestowing it.
Let it be given to Enid the daughter of Ynywl, the most illustrious maiden.
And I do not believe that any will begrudge it her, for between her and every one here there exists nothing but love and friendship.” Much applauded was this by them all, and by Arthur also.
And the head of the stag was given to Enid.
And thereupon her fame increased, and her friends thenceforward became more in number than before.
And Geraint from that time forth loved the stag, and the tournament, and hard encounters; and he came victorious from them all.
And a year, and a second, and a third, he proceeded thus, until his fame had flown over the face of the kingdom.
And once upon a time Arthur was holding his Court at Caerlleon upon Usk, at Whitsuntide.
And, behold, there came to him ambassadors, wise and prudent, full of knowledge, and eloquent of speech, and they saluted Arthur.
“Heaven prosper you,” said Arthur, “and the welcome of Heaven be unto you.
Themes
◆Divine Providencetheology
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The text implies divine ordering of events through blessings that link success and protection to Heaven's will.
All passages →◆Living Godtheology
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
Heaven is invoked as an active agent capable of welcoming, rewarding, and protecting the characters.
All passages →◆Prayerpraxis
Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.
Characters offer direct addresses and blessings to Heaven, such as 'Heaven reward thee' and 'Heaven protect thee'.
All passages →Related passages · 1 parallel
◆finnic|The Kalevala|Rune XIf
“I have brought the best among them In my sledge to this thy cottage; Well I wrapped her in my fur-robes, Kept her warm enwrapped in bear-skin, Brought her to my mother's dwelling, As my faithful life-companion; Thus I paid the scornful maid…”
Both passages describe the arrival and celebration of a new bride, highlighting themes of honor, beauty, and the integration of the bride into the community or family. The passages share a common narrative structure of recognition, celebration, and the establishment of new social bonds.