The Mabinogion · 43 of 192 · tr. Lady Charlotte Guest
Tale PEREDUR THE SON OF EVRAWCt
And in the wood opposite he heard hounds raising a herd of deer.
And Peredur saluted the youth, and the youth greeted him in return.
And there were three roads leading from the mound; two of them were wide roads, and the third was more narrow.
And Peredur inquired where the three roads went.
“One of them goes to my palace,” said the youth; “and one of two things I counsel thee to do; either to proceed to my palace, which is before thee, and where thou wilt find my wife, or else to remain here to see the hounds chasing the roused deer from the wood to the plain.
And thou shalt see the best greyhounds thou didst ever behold, and the boldest in the chase, kill them by the water beside us; and when it is time to go to meat, my page will come with my horse to meet me, and thou shalt rest in my palace to-night.” “Heaven reward thee; but I cannot tarry, for onward must I go.” “The other road leads to the town, which is near here, and wherein food and liquor may be bought; and the road which is narrower than the others goes towards the cave of the Addanc.” “With thy permission, young man, I will go that way.” And Peredur went towards the cave.
And he took the stone in his left hand, and his lance in his right.
And as he went in he perceived the Addanc, and he pierced him through with his lance, and cut off his head.
And as he came from the cave, behold the three companions were at the entrance; and they saluted Peredur, and told him that there was a prediction that he should slay that monster.
And Peredur gave the head to the young men, and they offered him in marriage whichever of the three sisters he might choose, and half their kingdom with her.
“I came not hither to woo,” said Peredur, “but if peradventure I took a wife, I should prefer your sister to all others.” And Peredur rode forward, and he heard a noise behind him.
And he looked back, and saw a man upon a red horse, with red armour upon him; and the man rode up by his side, and saluted him, and wished him the favour of Heaven and of man.
And Peredur greeted the youth kindly.
“Lord, I come to make a request unto thee.” “What wouldest thou?” “That thou shouldest take me as thine attendant.” “Whom then should I take as my attendant, if I did so?” “I will not conceal from thee what kindred I am of.
Etlym Gleddyv Coch am I called, an Earl from the East Country.” “I marvel that thou shouldest offer to become attendant to a man whose possessions are no greater than thine own; for I have but an earldom like thyself.
But since thou desirest to be my attendant, I will take thee joyfully.” And they went forward to the Court of the Countess, and all they of the Court were glad at their coming; and they were told it was not through disrespect they were placed below the household, but that such was the usage of the Court.
For, whoever should overthrow the three hundred men of her household, would sit next the Countess, and she would love him above all men.
Themes
◆Animismcosmology
The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.
The passage features the Addanc, a monster/spirit inhabiting a specific cave in the landscape, reflecting a worldview where natural places contain embodied supernatural agents.
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The fulfillment of a prediction regarding the slaying of the monster and invocations of Heaven's favor suggest a divine ordering of events.