The Dhammapada
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The Dhammapada proceeds through numbered chapters of verses. It opens with "The Twin-Verses," pairing evil and pure thought and contrasting those whom Mâra overthrows with those he cannot, before Chapter II sets earnestness as the path of immortality, citing Maghavan (Indra). "Thought" (III) and the chapter on flowers (IV) liken the mind to a straightened arrow and the sage to a bee, while chapters on the fool (V) and "The Wise Man" (VI) contrast the two. "The Venerable (Arhat)" (VII) and the chapter on thousands (VIII) exalt self-conquest and one meaningful word; chapters on evil (IX) and "Punishment" (X) trace how deeds ripen and warn against killing. "Old Age" (XI), "Self" (XII), and "The World" (XIII) turn to the frail body and self-mastery. "The Buddha (The Awakened)" (XIV) declares the trackless Awakened and names refuge in Buddha, the Law, and the Church. "Happiness" (XV) and the chapter on pleasure (XVI) praise living without hatred and warn that grief arises from affection. "Anger" (XVII) addresses Atula; "Impurity" (XVIII) names ignorance the greatest taint; "The Just" (XIX) distinguishes true elders and Samanas. The chapter on the way (XX) names the eightfold path and states the Tathâgatas only preach. "Miscellaneous" (XXI) invokes the disciples of Gotama; the chapter on the evil way (XXII) sends liars to hell; the elephant chapter (XXIII) praises self-taming; the chapter on thirst (XXIV) urges digging up craving's root; the Bhikshu chapter (XXV) commends restraint. The closing "Brâhmana" chapter (XXVI) repeatedly defines the true Brâhmana by conduct rather than birth.
The speaker states he will silently endure abuse as an elephant endures arrows, for the world is ill-natured (320). Tamed elephants are led to battle and mounted by the king; the tamed man is best (321). Mules, Sindhu horses, and tusked elephants tamed are good, but one who tames himself is better (322), reaching Nirvâna on his own tamed self (323). The elephant Dhanapâlaka, bound, refuses food, longing for the grove (324). The fat, sleepy fool is reborn (325). The speaker will restrain his wandering mind like a rider holding a furious elephant (326). Verses urge watchfulness (327), walking with a prudent companion or alone like an elephant (328–330), and name various pleasant things (331–333).
Chapter XXIII, Section 1aChapter XXIII, Section 1b