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The Dhammapada

The Dhammapada · part 16 of 26 · 1 passages · tr. F. Max Müller
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The Dhammapada proceeds through numbered chapters of verses. It opens with "The Twin-Verses," pairing evil and pure thought and contrasting those whom Mâra overthrows with those he cannot, before Chapter II sets earnestness as the path of immortality, citing Maghavan (Indra). "Thought" (III) and the chapter on flowers (IV) liken the mind to a straightened arrow and the sage to a bee, while chapters on the fool (V) and "The Wise Man" (VI) contrast the two. "The Venerable (Arhat)" (VII) and the chapter on thousands (VIII) exalt self-conquest and one meaningful word; chapters on evil (IX) and "Punishment" (X) trace how deeds ripen and warn against killing. "Old Age" (XI), "Self" (XII), and "The World" (XIII) turn to the frail body and self-mastery. "The Buddha (The Awakened)" (XIV) declares the trackless Awakened and names refuge in Buddha, the Law, and the Church. "Happiness" (XV) and the chapter on pleasure (XVI) praise living without hatred and warn that grief arises from affection. "Anger" (XVII) addresses Atula; "Impurity" (XVIII) names ignorance the greatest taint; "The Just" (XIX) distinguishes true elders and Samanas. The chapter on the way (XX) names the eightfold path and states the Tathâgatas only preach. "Miscellaneous" (XXI) invokes the disciples of Gotama; the chapter on the evil way (XXII) sends liars to hell; the elephant chapter (XXIII) praises self-taming; the chapter on thirst (XXIV) urges digging up craving's root; the Bhikshu chapter (XXV) commends restraint. The closing "Brâhmana" chapter (XXVI) repeatedly defines the true Brâhmana by conduct rather than birth.

Chapters
Chapter XVI, Section 1

Verse 209 states one who pursues vanity over meditation will envy the meditative. Verse 210 warns against seeking the pleasant or unpleasant. Verse 211 advises loving nothing. Verses 212 through 216 repeat that grief and fear arise from pleasure, affection, lust, love, and greed. Verse 217 says the virtuous, truthful, just man is held dear. Verse 218 describes one desiring Nirvâna as ûrdhvamsrotas. Verses 219 and 220 compare kinsmen greeting a returning traveler to good works receiving the doer.

Chapter XVI, Section 1