The Gospel According to John (American Standard Version, 1901) · 20 of 37 · tr. American Standard Version (1901)
11:11-11:37
[11:11] These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.
[11:12] The disciples therefore said unto him, Lord, if he is fallen asleep, he will recover.
[11:13] Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.
[11:14] Then Jesus therefore said unto them plainly, Lazarus is dead.
[11:15] And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
[11:16] Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.
[11:17] So when Jesus came, he found that he had been in the tomb four days already.
[11:18] Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;
[11:19] and many of the Jews had come to Martha and Mary, to console them concerning their brother.
[11:20] Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.
[11:21] Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died.
[11:22] And even now I know that, whatsoever thou shalt ask of God, God will give thee.
[11:23] Jesus saith unto her, Thy brother shall rise again.
[11:24] Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
[11:25] Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;
[11:26] and whosoever liveth and believeth on me shall never die. Believest thou this?
[11:27] She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.
[11:28] And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee.
[11:29] And she, when she heard it, arose quickly, and went unto him.
[11:30] (Now Jesus was not yet come into the village, but was still in the place where Martha met him.)
[11:31] The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there.
[11:32] Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
[11:33] When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled,
[11:34] and said, Where have ye laid him? They say unto him, Lord, come and see.
[11:35] Jesus wept.
[11:36] The Jews therefore said, Behold how he loved him!
[11:37] But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
Jesus weeps, groans in the spirit, is troubled, and is described as loving Lazarus—human emotions and physical responses are directly attributed to the divine figure.
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
Jesus states he was glad he was not present 'to the intent ye may believe,' suggesting a purposeful divine ordering behind the sequence of events.
Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.
Jesus speaks of death as 'sleep' and the disciples misunderstand the outer meaning, while the inner truth (his actual death and the resurrection) is concealed until he speaks 'plainly.'
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
Jesus is presented as an active, present, personal reality who weeps, responds to grief, and acts decisively in the material world rather than remaining an abstract principle.
Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.
Jesus declares 'I am the resurrection and the life: he that believeth on me, though he die, yet shall he live'—an apparent contradiction (dying yet living) that destabilizes ordinary understanding of death.
Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.
Both Martha and Mary directly address Jesus in petition and lament—'Lord, if thou hadst been here, my brother had not died'—constituting direct address to the divine.