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Genesis (American Standard Version, 1901) · 69 of 73 · tr. American Standard Version (1901)

47:25-48:12

[47:25] And they said, Thou hast saved our lives: let us find favor in the sight of my lord, and we will be Pharaoh’s servants. [47:26] And Joseph made it a statute concerning the land of Egypt unto this day, that Pharaoh should have the fifth; only the land of the priests alone became not Pharaoh’s. [47:27] And Israel dwelt in the land of Egypt, in the land of Goshen; and they gat them possessions therein, and were fruitful, and multiplied exceedingly. [47:28] And Jacob lived in the land of Egypt seventeen years: so the days of Jacob, the years of his life, were a hundred forty and seven years. [47:29] And the time drew near that Israel must die: and he called his son Joseph, and said unto him, If now I have found favor in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me: bury me not, I pray thee, in Egypt; [47:30] but when I sleep with my fathers, thou shalt carry me out of Egypt, and bury me in their burying-place. And he said, I will do as thou hast said. [47:31] And he said, Swear unto me: and he sware unto him. And Israel bowed himself upon the bed’s head. [48:1] And it came to pass after these things, that one said to Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim. [48:2] And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed. [48:3] And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me, [48:4] and said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a company of peoples, and will give this land to thy seed after thee for an everlasting possession. [48:5] And now thy two sons, who were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, shall be mine. [48:6] And thy issue, that thou begettest after them, shall be thine; they shall be called after the name of their brethren in their inheritance. [48:7] And as for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some distance to come unto Ephrath: and I buried her there in the way to Ephrath (the same is Beth-lehem). [48:8] And Israel beheld Joseph’s sons, and said, Who are these? [48:9] And Joseph said unto his father, They are my sons, whom God hath given me here. And he said, Bring them, I pray thee, unto me, and I will bless them. [48:10] Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them. [48:11] And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath let me see thy seed also. [48:12] And Joseph brought them out from between his knees; and he bowed himself with his face to the earth.
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Themes
Ancestor Venerationpraxis

Ritual maintenance of relationship with the dead as ongoing presences whose favour is cultivated and whose offence is propitiated. Shinto uji-gami and obon, Norse disir and the alfablot, Celtic samhain and the feast for the deceased, Roman lares and parentalia, Chinese ancestor rites, Vedic śrāddha. Practice-coded rather than belief-coded: distinct from soul_migration (cosmological doctrine of soul-transmigration) and theosis_deification (deification trajectory); ancestor_veneration centres the living's ongoing ritual obligation to the dead.

Jacob's insistence on being buried with his fathers in their burying-place in Canaan rather than in Egypt reflects a ritual obligation to maintain a proper relationship with the dead.

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Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

God is described as appearing to Jacob, speaking, and blessing him in a manner that attributes personal, embodied agency to the divine, though without explicit physical form.

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Covenanttheology

A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations.

Jacob recounts God's covenantal promise at Luz—fruitfulness, multiplication, a company of peoples, and the land given to his seed for an everlasting possession—establishing a binding divine-human relationship with mutual obligations.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The passage depicts God actively ordering human affairs: the promise of the land, the multiplication of the family in Goshen, and God 'letting' Jacob see his seed in old age all demonstrate a personal divine hand guiding history toward intelligible ends.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

God Almighty is portrayed as a personal, active, and dynamic reality who appeared to Jacob, spoke to him, blessed him, and made specific promises—far from an abstract principle.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The divine name 'God Almighty' (El Shaddai) is invoked as the identity under which God appeared and made the covenantal promise, carrying theological weight as a designation of divine power.

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